Scoop Election 08: edited by Gordon Campbell

Gordon Campbell on the new Pope

March 14th, 2013

The Jorge Mario Bergoglio who became Pope Francis earlier today must be quite accustomed to being the compromise choice, and the least divisive of the options available. He’s certainly been there before. In the 2005 conclave to choose a successor to Pope John Paul II, he had been the other or third option in an almost deadlocked liberal vs. conservative succession battle. The liberal forces had gathered around their long time champion, Carlo Maria Martini of Milan, while the conservative bloc had dug in behind John Paul II’s eminence grise, Joseph Ratzinger. Once it was clear that Martini couldn’t triumph, his supporters swung in behind Bergoglio in a last ditch anyone-but-Ratzinger exercise.

Under normal conditions, that situation in 2005 would have been enough to throw the papal selection into gridlock, and channelled the conclave towards a compromise candidate such as Bergoglio. However, John Paul II had realized that even stacking the College of Cardinals with conservatives couldn’t be assured to deliver a conservative supermajority – and so, he had changed the rules of papal selection to one of a simple majority. This enabled Ratzinger to triumph. On becoming Benedict XVI however, the new Pope changed the rules back again to a two thirds majority.

As a result, the compromise mechanism does seem to have kicked in this time. By the fifth ballot , it would appear that the frontrunners – Angelo Scola of Milan ( too much Ratzinger’s man) and Odilo Scherer of Brazil ( too close to the Roman Curia at the heart of the Church’s administrative woes) had cancelled each other out, and shown they could not summon a two thirds level of support. As I’d pointed out in my February 12 column, Bergoglio was going to be a contender again, if and when the conclave looked beyond Italy.

Even as late as the mid 2000s, Martini was still a leading contender in what became a three-way succession contest between himself, Ratzinger and the conservative Archbishop of Buenos Aires, Jorge Mario Bergoglio. Ultimately, the conservative bloc united behind Ratzinger. Martini died last August….So much for the Catholic Church’s lost opportunity. Now 76, Bergoglio will be a contender again this time. As Pope, he would maintain social and doctrinal conservatism, while being packageable as a modern response to the vibrancy of Catholicism in South America

Where I went wrong in that column though was in thinking that the two thirds rule might open the door to a more liberal compromise candidate than Bergoglio. Again, from the February 12 column:

If liberals want to throw the conclave into gridlock in order to block the likes of a Bergoglio, and thus push the result in the direction of a more liberal compromise candidate, they will certainly have more ability to do. And ironically, they will have Benedict XVI to thank.

Well, not so much. As it turns out Bergoglio was once again the top compromise. That’s surprising, in a way. He may have seemed the moderate soft conservative option (compared to Ratzinger) in 2005, Yet his socio-political and doctrinal conservatism would seem to make him less palatable to the remains of the liberal bloc (such as it is) this time around – especially given the extreme challenges now facing the Vatican. (Business as usual will no longer do.) Evidently not though, to the assembled cardinals.

Somehow the conclave convinced itself that if Benedict XVI is now too physically and mentally enfeebled to confront the Church’s myriad problems, then the man to pick up the reins is a 76 year old from Buenos Aires who will now have to face (a) the challenges of priestly abuse, (b) the knotty doctrinal issues around priestly celibacy that lie at the heart of the Church’s priestly recruitment crisis (c) the financial mismanagement and bureaucratic inertia within the Curia. And that’s even before you get to the Church’s problems with gay marriage, contraception and institutionalised misogyny.

No doubt, we will be hearing a lot in the coming days about that other elderly stop-gap papal figure, Angelo Roncalli, who was 77 when he became John XXIII in 1958 – and who ended up launching the most sweeping reform of the Catholic Church since the Reformation. Someone of the stature of John XXIII is needed again, merely to staunch the outflow from Catholic congregations. Even in Bergoglio’s South America, Catholicism is losing ground at an alarming rate to pentecostal Protestantism. It is a Church identified by Carlo Maria Martini in his last interview in August 2012 as being “200 years out of date.” As Martini put it:

Our culture has aged, our churches are big and empty and the church bureaucracy rises up, our rituals and our cassocks are pompous…The Church must admit its mistakes and begin a radical change, starting from the Pope and the bishops. The paedophilia scandals oblige us to take a journey of transformation.”

Obviously, Pope Francis could surprise everyone and become a revolutionary figure along the lines of John XXIII. There is nothing in his track record however, to indicate that ability, or inclination.

ENDS

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    1. 3 Responses to “Gordon Campbell on the new Pope”

    2. By David on Mar 14, 2013 | Reply

      Subediting a book on spirituality and the landscape that is about to be published, it struck me that for a great deal of its history, the Catholic Church’s dogma and practices was based on the highest levels of religious thinking of its time, so it was not always behind the times and its essential vitality came from the vitality of its chief theologians. To keep its members, obtain converts and not just become a vessel for conservative thinking, it probably needs a new generation of free thinkers who will bring the Church face-to-face with the discoveries of science and the contemporary challenges facing the world and its human inhabitants. You can’t just change the rules, for example, having married priests. You have to honestly and sincerely reframe the theological thinking, with the new rules flowing on from this. There was an interesting BBC Hardtalk interview with a Irish Catholic gay former priest (on National Radio) who said there are a lot of people in the Church who don’t want to leave the faith and are disatisfied with things the way they are. He’s a good example of how there are Catholics who don’t believe they are obliged to leave the faith because their lives don’t fit in with the present rules and theology.

    3. By Fats on Mar 22, 2013 | Reply

      I have my doubts about whether he has the moral courage to do what’s needed: take on the Vatican bureaucracy, root out corruption, turn over paedophile priests to the police (partly because those same priests may denounce more senior church members who have either also committed the same crime, or actively conspired to cover other clergy’s sex crimes). He failed to take on the military junta that ruled Argentina from 1976-83. It seems to me that the church is going out of its way in recent years to elect popes who make media darlings but are short on substance. I’m going to watch with great interest. Meantime, I’m still not entrusting my two children to ANY Catholic clergy.

    4. By Delia on Apr 3, 2013 | Reply

      He a charge priest of the local catholic order failed to take on the military junta, Fats.
      Well, well you and I have never lived under a military junta have we? What I do think is, if he had as a local priest taken on the junta as you ask, he would not be standing in front of us today. He would have been thrown out of a plane. You would have done it all so much better, Fats. No do not entrust your children to the local catholic clergy, despite the fact that for at least ten years the Catholic church and schools have had rigorous policy about sex abuse of kids.

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